Talmud Bavli
Talmud Bavli

Commentary for Bava Metzia 211:9

קתני שדפון וירקון דומיא דשנים כשני אליהו מה שני אליהו דלא הוי תבואה כלל אף הכא נמי דלא הוי תבואה כלל אבל דאיכא תבואה סלקא ליה ולא קאמרינן מכת מדינה היא

What if all the lessee's fields were blasted, and the greater part of the plain too, and this field also was blasted along with them? Do we say, Since the greater part of the plain was affected, he can deduct his? Or perhaps, since all his fields were blasted, he [the lessor] can say to him, 'It is due to your misfortune, the proof being that all your fields have been smitten'? — It is logical that he can indeed say to him, 'It is due to your misfortune.' Why so? Here too let him answer, 'Had it been on account of my ill-luck, a little would have remained to me, in fulfilment of the verse, For we are left few of many'? — Because he can retort, 'Were you worthy that aught should remain to you, something of your own would have escaped.'<span class="x" onmousemove="('comment',' Where all the lessor's fields have been affected, he can argue, 'Something has in fact been left to me, viz., the rent I receive, even though reduced. This proves that it is my fate that something should be left to me, and therefore if this blasting were due to my evil fortune, some of my fields would have escaped, in accordance with the verse. But nothing at all has been left to you, which shews that you are excluded from that promise; so that after all it may be your peculiar fate that is responsible' (Tosaf.). ');"><sup>7</sup></span>

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